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Her tears formed the river Achelous. Venus of Arles; Marble after Praxiteles. Sometimes Plato seems to regard same-sex couples as the very pinnacle of the ideal relationship. How do they behave, after all these preparations? I would have wished, had it been possible, that we stood beneath the plane tree that once heard the speeches of Socrates — happier tree than the Academy or the Lycaeum — and under which Phaedrus lounged, as the divine man, best beloved of the Graces, tells us. All that because one warrior chief had turned his back on the pitched battle — Achilles himself. How will men ever perpetuate themselves?

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Hamdorf, at the Staatliche Antikensammlungen Museum in Munchen, generously and unassumingly lent his help.

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And just for the record, the arsenokoit stem was NEVER used by our ancestors to refer to lesbian partnerships. Furthermore, the proverb is shot through with masculine imagery. Based on actual usage of arsenokoites, by our ancient ancestors, we have demonstrated that 46 of the first 56 usages of the arsenokoit stem occur in vice lists or quotations from I Corinthians 6: Say which side you are on, now that I have told you of my loves. The Dryopians, fed up with bloodshed, sued for peace. A man named Prosymnus offered to direct him, but in exchange for a favor:

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Before the doors of the well-to-do, herms stand at attention: See Bruce Bagemihl, Biological Exuberance: Eusebius - Preparation of the Gospel, 6: Amphion, at the sight of his dead sons, either killed himself or was killed by Apollo after swearing revenge. The text does not indicate homosexuality as we understand it today - a faithful, noncultic partnership between two men of equal status. Description of Greece, tr.

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